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Jesus of Nazareth had both a divine and human nature but only one will

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Jesus of Nazareth had both a divine and human nature but only one will
Subjects
Christianity
Nature of Jesus
Theology
Linking arguments
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Note: This argument's supporting position is called monothelitism or monotheletism. The opposing side (that Jesus had two wills) is called dyothelitism or dyotheletism.

Supporting arguments

If Jesus had two distinct wills, they would be at crosspurposes with each other. This is not reasonable because Jesus would never have acted against God. [1]

Opposing arguments

It is not clear from the historical evidence that Jesus existed at all, but if he did, there is no compelling reason to think he was anything other than an ordinary human. [2]

Jesus was an ordinary human who became the messiah predicted in the Old Testament after he died and was resurrected. [3]

Jesus' nature was a unified whole consisting of two distinct parts, one human, the other divine. These parts were combined into one person, containing all of the attributes of both natures [4]

The divinity and the humanity within Jesus can not be separated, and he thus had one nature only with both attributes present. [5]

Jesus describes himself in the Bible as having a solely human nature, with no divine attributes in his lifetime. [6]

The divine Logos took the place of Jesus' mind, and it was only his body and lower soul that was human. It is not possible for a true God (like Christ) to unite his nature with a complete mortal (Jesus of Nazareth). Since the divine Christ can not be hobbled or limited in any way, Jesus' human nature must have been taken apart, and his mind replaced by Christ. [7]

At his baptism, Jesus was chosen by God to become Christ and the messiah. [8]

Notes

  1. ↑ Theodosius of Caesarea
  2. ↑ Ioannis Roussos
  3. ↑ TheHumanJesus.org
  4. ↑ Severus of Antioch
  5. ↑ Church of Armenia
  6. ↑ TheHumanJesus.org
  7. ↑ Apollinaris the Younger as described by Joseph Sollier
  8. ↑ Elipandus, Archbishop of Toledo and Felix, Bishop of Urgel (8th century)
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